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Titlebook: Kierkegaard and Kant on Radical Evil and the Highest Good; Virtue, Happiness, a Roe Fremstedal Book 2014 Palgrave Macmillan, a division of

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发表于 2025-3-21 18:57:03 | 显示全部楼层 |阅读模式
书目名称Kierkegaard and Kant on Radical Evil and the Highest Good
副标题Virtue, Happiness, a
编辑Roe Fremstedal
视频video
图书封面Titlebook: Kierkegaard and Kant on Radical Evil and the Highest Good; Virtue, Happiness, a Roe Fremstedal Book 2014 Palgrave Macmillan, a division of
描述Kierkegaard and Kant on Radical Evil and the Highest Good is a major study of Kierkegaard‘s relation to Kant that gives a comprehensive account of radical evil and the highest good, two controversial doctrines with important consequences for ethics and religion.
出版日期Book 2014
关键词Immanuel Kant; Søren Kierkegaard; Moral Evil; Suffering; Original Sin; Moral Virtue; Philosophical Anthrop
版次1
doihttps://doi.org/10.1057/9781137440884
isbn_softcover978-1-349-49462-0
isbn_ebook978-1-137-44088-4
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2014
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发表于 2025-3-22 00:03:17 | 显示全部楼层
Introduction,ns between moral and religious hope, secular and religious ethics as well as human and divine agency. It emphasizes not only ethics and religious faith but also the central role hope plays for moral agency and religiousness, and it shows how Kierkegaard’s critique of Kantian autonomy anticipates contemporary discussions in metaethics.
发表于 2025-3-22 02:15:04 | 显示全部楼层
Religious Hope: Moral Agency and the Expectancy of the Good,erkegaard.. This chapter tries to remedy this omission by showing how Kant and Kierkegaard sketched — albeit in different ways — ambitious and interesting accounts of hope. This chapter starts with Kierkegaard since his approach is more traditional than Kant’s.
发表于 2025-3-22 08:13:21 | 显示全部楼层
Religion and Metaethics: Divine Commands and Autonomy as the Source of Moral Obligations,lies better to romantic and constructivist versions of Kantianism than realist versions of Kantianism or even Kant himself. Finally, Kierkegaard’s critique of Kantian autonomy gives us some insight into Kierkegaard’s sources, indicating that Kierkegaard was influenced by Kant’s immediate successors in Germany.
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发表于 2025-3-22 16:50:28 | 显示全部楼层
The Moral Argument for the Existence of God and Immortality: Natural Theology and Divine Revelationst good by being virtuous, although we are not capable of realizing it completely, since the highest good does not depend on our efforts alone.. If the highest good represents a purpose we are obliged to promote, this leads to the following problems. First, morality or virtue is undermined by our tendency (.) to evil. Beiser summarizes:
发表于 2025-3-22 19:46:17 | 显示全部楼层
The Highest Good: Virtue, Happiness, and the Kingdom of God,erkegaard, it represents the full realization of ethical principles (ideality) in reality and an overcoming of the conflict between the different elements of the synthesis structure (necessity and freedom, finitude and infinitude, and so on).
发表于 2025-3-22 22:28:44 | 显示全部楼层
978-1-349-49462-0Palgrave Macmillan, a division of Macmillan Publishers Limited 2014
发表于 2025-3-23 04:05:14 | 显示全部楼层
Overview: Kierkegaard and Kant on Radical Evil and the Highest Good is a major study of Kierkegaard‘s relation to Kant that gives a comprehensive account of radical evil and the highest good, two controversial doctrines with important consequences for ethics and religion.978-1-349-49462-0978-1-137-44088-4
发表于 2025-3-23 05:32:31 | 显示全部楼层
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