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Titlebook: Kierkegaard and Japanese Thought; James Giles (Professor of Philosophy, Tutor at Mad Book 2008 Palgrave Macmillan, a division of Macmillan

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发表于 2025-3-21 17:16:19 | 显示全部楼层 |阅读模式
书目名称Kierkegaard and Japanese Thought
编辑James Giles (Professor of Philosophy, Tutor at Mad
视频videohttp://file.papertrans.cn/543/542706/542706.mp4
图书封面Titlebook: Kierkegaard and Japanese Thought;  James Giles (Professor of Philosophy, Tutor at Mad Book 2008 Palgrave Macmillan, a division of Macmillan
描述Kierkegaard knew nothing of Japanese philosophy yet the links between his own ideas and Japanese philosophers are remarkable. The book examines Kierkegaard in terms of Shinto, Pure Land Buddhism, Zen Buddhism, the Samurai, the famous Kyoto school of Japanese philosophers, and in terms of pivotal Japanese thinkers who were influenced by Kierkegaard.
出版日期Book 2008
关键词Buddhism; consciousness; experience; history; history of literature; Japan; Japanese; Kierkegaard; living; ph
版次1
doihttps://doi.org/10.1057/9780230589827
isbn_ebook978-0-230-58982-7
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2008
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发表于 2025-3-21 21:30:21 | 显示全部楼层
,A Short History of Kierkegaard’s Reception in Japan,ve had upon the development of Japanese thinking or Japanese philosophy. This is to investigate critically Japanese thinking from the standpoint of Kierkegaard’s ideas. The second takes the opposite view, which considers how Japanese ideas can contribute to an understanding of Kierkegaard, or how it
发表于 2025-3-22 01:27:01 | 显示全部楼层
Japanese Pure Land Buddhism and Kierkegaard,onopolized by the nobility, in the Kamakura period more popular schools of Buddhism arose. This reformation was largely a result of the great numbers of political disturbances and natural disasters that characterized the end of the Heian period (746–1185). People believed that the age of hopelessnes
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Truth, Paradox, and Silence: Hakuin and Kierkegaard,e he tells us that Kierkegaard never attained enlightenment in the Zen sense. Barrett does not offer much in the way of evidence for his case, and even if he did, it is unlikely to generate anything more than a rather tenuous conclusion, given the highly subjective nature of the issue. It is like sa
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The Religious Thought of Nishida and Kierkegaard, underpinning their thought is the idea of religious existence. It is this basic commonality which I wish to focus on in this chapter. Eiko Hanaoko has considered the relationship between the philosophical thought of Nishida and Kierkegaard in the previous chapter. Here — in what I hope will complem
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