Titlebook: Karl Popper and Africa: Knowledge, Politics and Development; Oseni Taiwo Afisi Book 2021 Springer Nature Switzerland AG 2021 Impact of Kar

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外形

Popper’s Politics in the Light of African Valuesto critical evaluation, which he defends largely by appeal to a Kantian ethic of respecting the dignity of rational beings. In this essay, I consider for the first time what the implications of a characteristically African ethic, instead prescribing respect for our capacity to relate communally, are

Dealing

Karl Popper’s Social Engineering: Piecemeal or ‘Many-Pieces-at-Once’?eering is intended primarily to detect social problems, and assess the results of public policies with the aim of solving them in bits and pieces, in this paper, I defend a modified view of Popper’s thesis. I argue the position that social reforms often require “many pieces at once” social engineeri

自恋

Africa’s Development Crisis and the Limits of Popper’s Negative Utilitarianismteracy and life expectancy rate, hunger and poor sanitary environment are some of the features that characterize life in a region widely acclaimed as most backward in the world today. How best should states in the kind of situation most of Africa has found itself react? What areas of life deserve or

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向宇宙

The Distinctive Character of Popper’s Critical Rationalismic of many probabilistic theories of induction. He suggested that instead of seeking for a positive way of resolving the problem of induction – or, more generally, of trying to justify our claims that our ideas were true – we should, instead be concerned to make our claims open to criticism. All thi

狂热语言

Tolerance, Multiculturalism and the Search for National Unityng degrees of decrials of supposedly intolerant groups by political and religious leaders. Karl Popper advocates a notion of limited toleration, with a dictum, “Do not tolerate the intolerant”. This paper contends that such applications result in state-sanctioned suppression of alternate views, some

发酵

Shedding the Subaltern Condition: Karl Popper and the New Cosmopolitanism Africa cope with the condition of subalternity. By subalternity, I understand as an inability to direct one’s own fate and to shape the structures of one own society. In this paper, I pose the question, to what extent does the intellectual resources capable of meeting this challenge be found in Kar

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Popper and Youth Participation in Democracy in Africa: Perspectives on Applying the Dynamics of an Icracies as open societies, the best of all political frameworks for human organization. For him, a government is judged democratic by the degree of adequacy allowed for the expression of the will of the people and their involvement in decision making. Every democracy depends on the will of the major

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