Titlebook: Kant as Philosophical Anthropologist; Frederick P. Pitte Book 1971 Martinus Nijhoff, The Hague, Netherlands 1971 Immanuel Kant.Jean-Jaques

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Book 1971 And finally, 1 acknowledge with pleasure my longstanding debt to Professor William H. Werkmeister for his years of critical advice and encouragement. Perhaps only Kant and my wife have contributed more to my philosophic development. Acknowledgment must also be made of the permission kindly granted

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Hartmetz. And finally, 1 acknowledge with pleasure my longstanding debt to Professor William H. Werkmeister for his years of critical advice and encouragement. Perhaps only Kant and my wife have contributed more to my philosophic development. Acknowledgment must also be made of the permission kindly granted 978-90-247-5120-4978-94-011-7532-6

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978-90-247-5120-4Martinus Nijhoff, The Hague, Netherlands 1971

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,Kant’s Rational Religion, As we have already seen, religion does not provide Kant with the foundation of his moral theory. In typical unorthodox fashion, Kant has reversed the ordinary relation of these disciplines, and has based his entire religious position on his moral doctrine and, in particular, on the moral nature of man.

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Introduction,s in every major field of philosophy, and provide revolutionary concepts in metaphysics, epistemology, and ethics. Moreover, the influence of Kant’s thought on succeeding generations of philosophers makes a thorough understanding of his work essential to the mastery even of the most recent writers.

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,Kant’s Explicitly Formulated Anthropology,rinted in 1798: .. Since he was no longer giving the lectures (1796–97 was the last year they were offered), there was a great demand that he provide a work on the topic that would be available to the general public. In September 1797, one correspondent wrote: “The reading world will receive your an

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Anthropology and the First Critique,special organization given to the popular content. It is no accident, for example, that the three aspects of self-interest discussed in its opening pages — that of understanding, of taste, and of practical interests -correspond exactly to the studies involved in the three Critiques. And one immediat