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Titlebook: Judicial Decision Making, Sentencing Policy, and Numerical Guidance; Austin Lovegrove Book 1989 Springer-Verlag New York Inc. 1989 coheren

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Toward Detailed Sentencing StatisticsBy way of introduction I shall summarize the aims and strategy underlying the present approach to the problem of structuring the sentencing discretion through detailed sentencing statistics.
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gomena on the problem of objectivity. The comprehensiveness and consistency of Buri’s approach to the problem of developing a radical theology is nowhere more impressively demonstrated than in this reorganization of traditional . which he sees to follow from his hermeneutical principles. Before turn
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­ rary attempts to interpret the myths and symbols of the Christian faith in terms of an existentialist philosophy. Even if one were to apply that most superficial, though for many apparently decisive, criterion of "radicality," one might have expected his work to attract some sustained attention be­ cause Bu978-90-247-1201-4978-94-010-2760-1
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Austin Lovegrove of Buri. He has absorbed the twentieth century theological revolution as deeply as anyone, and his thought is unintelligible apart from understanding his appropriation of twentieth century philosophy and theology. But unlike many of his contemporaries, Buri has never believed that a decisive break
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Austin Lovegrovethe non-objectivity of faith need not exclude certain kinds of objective descriptions of faith. Here the concern will be to define more carefully the nature and limits of theology as existentialist interpretation and to show what stake such a theology ought to have in the problem of objectivity. Sec
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– as the solution to getting back to economic growth. Spending on welfare and social policy has been dramatically reduced on the basis that it cannot be afforded. The balance has tipped still further away from the social and towards capital. The idea of social capital is one which describes a social
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Austin Lovegroveisdom of its rather mixed spokesmen, has persistently stressed the importance of both contemplation and action. Contemplation, for example, has been encouraged not only by mystics and monastic orders, but by the influence of Platonic, Aristotelian, and Neo-Platonic ideals (such as . upon Judaism, Ch
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