Titlebook: Judging the Past; Ethics, History and Geoffrey Scarre Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusive license t

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https://doi.org/10.1007/978-3-031-34511-1Judgement; Relativism; Historical wrong-doing; Memory; Regret

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978-3-031-34513-5The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl

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rom our own, were our fellow human beings, endowed with the samebasic instincts, aversions, desires and aspirations.  ..Taking a stand on a naturalistic theory of human beings, coupled with a Kantian conception of the equal worth of all human members of the Kingdom of Ends, Scarre argues that histor978-3-031-34513-5978-3-031-34511-1

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Geoffrey Scarreanisationen angemessen und auf faire Weise verändern können. Das Buch beleuchtet das Verhalten von einzelnen Führungskräften sowie die organisatorischen Strukturen, Prozesse und Regeln. Im Fokus steht dabei imm978-3-662-57516-1978-3-662-57517-8

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nal form that allowed for, and even privileged, the presence of marvels and the supernatural, these authors used fairies to explore issues and achieve narrative effects that could not be accomplished in any other way. This book traces these functions, examining how fairies are represented and used a

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Geoffrey Scarred einen praxisnahen Leitfaden vor, mit denenFührungskräfte erfolgreich führen und sich Organisationen angemessen und auf faire Weise verändern können. Das Buch beleuchtet das Verhalten von einzelnen Führungskräften sowie die organisatorischen Strukturen, Prozesse und Regeln. Im Fokus steht dabei imm

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Geoffrey Scarre by the outcomes of these policies. There is no technocratic solution to this problem. Without public involvement, environmental policies are doomed to fail. The workshop was preceded by a joint effort by the three editors to develop a framework for evaluating different models of public participatio

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Prelude: The Demo(li)tion of Edward Colston,uire that we should judge them also to have been wrong at the time? Or are contemporary moral standards not applicable to the acts of the slave-traders, in view of the differences between their thought worlds and our own? Are moral standards indexed to times and places, or can more universal standar