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Titlebook: Judaism and World Religion; Norman Solomon Book 1991 Norman Solomon 1991 dialogue.environment.ethics.Judaism.language.philosophy.religion.

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hat the signal under consideration might be impacted by other signals, typically from other channels operating at the same frequency band. The contribution from other channels is often referred to as the cochannel interference or CCI. In simple terms, if the contribution from CCI exceeds a certain v
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Economic Topicsde’ seek to apply its insights to our own very different situations we must not merely echo its powerful vocabulary; we must carefully take stock of realities both in South America and in our own areas of direct concern.
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Religion, Community and Statesociety in general, whatever the predominant religion and whatever the social structure, for religious or similar ideologies have until the present featured in all known human societies. Religion is indeed not a solitary but a social phenomenon; even the hermit is what he is by reference to a larger
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Shoah and Theology of Sufferingome sort of talk is possible about the Shoah. (Holocaust), that it is the duty of theologians and philosophers of religion to engage in such talk, and that at least part of this talk may be shared by Jews, Christians, and even by those, such as Adorno, who accept no traditional religious commitment;
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Language and Dialoguemunities addressed the audience on the ‘problems, possibilities and challenges encountered through the use of language and symbolism in dialogue between the great religions of the world’. I presented the viewpoint of the ‘committed, orthodox Jew’. All of us who participated drew on the traditional s
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The Plurality of Faithsons, teaches morals, comforts the lonely or heals the sick, there is no necessary contradiction between religions, no puzzle as to why God has ‘permitted’ or even inspired different religions in different societies, no damper or restraint on a relativist view of religion according to which each reli
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Ethics of CommerceWhereas there has been little systematic coverage of conservation in the Jewish sources, economic topics have received such extensive treatment that here it is only possible to set out a framework for critical assessment of the sources and to suggest some simple guidelines.
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