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Titlebook: Juan Luis Vives; Carlos G. Noreña Book 1970 Martinus Nijhoff, The Hague, Netherlands 1970 Erasmus of Rotterdam.Juan Luis Vives.Vives’ thou

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书目名称Juan Luis Vives
编辑Carlos G. Noreña
视频video
丛书名称International Archives of the History of Ideas‘ Archives internationales d‘histoire des idées
图书封面Titlebook: Juan Luis Vives;  Carlos G. Noreña Book 1970 Martinus Nijhoff, The Hague, Netherlands 1970 Erasmus of Rotterdam.Juan Luis Vives.Vives’ thou
描述Humanism has constantly proclaimed the belief that the only way to improve man‘s life on earth is to make man himself wiser and better. Unfortunately, the voice of the humanists has always been challenged by the loud and cheap promises of scientists, by the inflammatory tirades of politicians, and by the apocalyptic visions of false prophets. Material greed, nonsensical chauvinism, racial prejudice, and religious antagonism have progressively defiled the inner beauty of man. Today‘s bankruptcy of man‘s dignity in the midst of an unparalleled material abundance calls for an urgent revival of humanistic ideals and values. This book was planned from its very start as a modest step in that direction. It is not my intention, however, to attempt, once again, a global interpretation of Humanism in general, or of Renaissance Humanism in particular. I have been dissuaded from such a purpose by the failure of contemporary scholars to agree on such basic issues as whether the Renaissance was a total break with or a continuation of medieval culture, whether it was basically a Christian or a pagan movement, whether it was the effect or the cause of the classical revival. Instead, then, of discu
出版日期Book 1970
关键词Erasmus of Rotterdam; Juan Luis Vives; Vives’ thought; eclectic Criticism; human knowledge; individual; ph
版次1
doihttps://doi.org/10.1007/978-94-010-3220-9
isbn_softcover978-94-010-3222-3
isbn_ebook978-94-010-3220-9Series ISSN 0066-6610 Series E-ISSN 2215-0307
issn_series 0066-6610
copyrightMartinus Nijhoff, The Hague, Netherlands 1970
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Range and Purpose of Human Knowledge be the minimal ones. The Cartesian rationalist overcomes scepticism because, before any meditation, he has already decided to accept the strongest available evidence as evidence itself. Kant denied the possibility of metaphysics as a science simply because he was convinced that Newtonian physics was the paradigm of all scientific knowledge.
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