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Titlebook: Joan of Arc and Spirituality; Ann W. Astell,Bonnie Wheeler Book 20031st edition Palgrave Macmillan, a division of Nature America Inc. 2003

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楼主: SPARK
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, Thérèse of Lisieux and “La Nouvelle Jeanne”ern world. Thérèse s representations of Joan in her creative writings thus help us comprehend the evolution of Thérèses own distinctive contribution to modern Catholic spirituality, known as her “little way.”
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The Virgin Mary and the “Voices” of Joan of Arcife.. Indeed, judging by the account given by some Jehannine historians, the example of Joan of Arc confirms the assertion of Caroline Walker Bynum: “Mary is not really as important as one might expect in [medieval] women’s spirituality,” which focuses instead on the humanity of Christ..
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Joan of Arc’s Call to Crusadeus it would seem strange if Joan of Arc, as a military leader who claimed direct guidance from God, would not also have made a Call for Crusade. In fact, this most spiritual late medieval warrior made at least three of them.
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Jean Gerson, the Shulammite, and the Maidope to convince the reader that in it Gerson revealed a yearning for a strong figure to bring peace, not only of a spiritual kind, but also in the physical world around him. Here Gerson, practically on his deathbed, may have expressed belief in the mission of Joan of Arc.
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2945-5936 she obeyed ‘Voices‘ that counselled her to pursue an unprecedented vocation. The various trial records provide a wealth of evidence about how Joan and others understood her spiritual life. This collection explores multiple facets of Joan‘s prayerful life. Two-thirds of the essays focus on Joan in h
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,: Ritualizing Joan the Maid in Fifteenth-Century Orléansnforcements. The apparently miraculous victory won by the French, and inspired by the Maid, was not to be forgotten in the hearts and minds of the Orléans population; documents produced locally in the fifteenth century all recount, to varying degrees and for different purposes, the significance of those events.
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