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Titlebook: Jaarboek Fysiotherapie Kinesitherapie 2015; J.J.X.R. Geraets,P. Calders,C.P. Wilgen Book 2014Latest edition Bohn Stafleu van Loghum 2014 D

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J.J.X.R. Geraets,P. Calders,J. Nijs,C.P. van Wilgen inner ear — especially the suspension system of the basilar membrane — depends on the hearing capability. From all the results available, elephants, camels, perhaps sloths, and various forms of moles apparently have similar, low-frequency characteristics of their ears. All of these species have a f
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J.J.X.R. Geraets,P. Calders,J. Nijs,C.P. van Wilgenhe particular experiences of individuals and communities. Thus, the inner world transcends knowledge of the outer world. The sense of transcendence generates a holistic world concept which qualifies its parts as “spiritual”. Meaning, a general purpose or aim, is attributed to life, death and the wor
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J.J.X.R. Geraets,P. Calders,J. Nijs,C.P. van Wilgenon. Modernization was an overarching adaptation to (almost) any social or environmental challenge. If religion evolved as its integral result, its evolution was not driven by one, or even by a few, adaptive functions, but by its co-adaptive role in modernization in general.
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J.J.X.R. Geraets,P. Calders,J. Nijs,C.P. van Wilgenand the idea of the sacred. The experience of the sacred subsists in a tension between the mysterium tremendum and the mysterium fascinosum, integrated as an experience of numinosity. Animism, animalism and taboos are discussed as possible initial forms of prehistoric religion.
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J.J.X.R. Geraets,P. Calders,J. Nijs,C.P. van Wilgenous evolution is regarded as driven by gene-culture coevolution, the term coevolution gains an extended meaning, compared with biology. The designated processes are analogical at best; their dynamics differ. The term gene-culture co-adaptation would avoid this difficulty. Co-adaptive processes which
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