Titlebook: Islam, the State, and Political Authority; Medieval Issues and Asma Afsaruddin (Professor of Islamic Studies and Book 2011 Asma Afsaruddi

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Alfarabi’s Goal: Political Philosophy, Not Political Theology same volume. That is purposeful, for our approaches to Alfarabi and pretty much the whole of medieval Arabic and Islamic philosophy are fundamentally opposed. In other words, we have radically different understandings of what constitutes philosophy and theology as well as of their political compone

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The Responsibilities of Political Office in a Shi‘i Caliphate and the Delineation of Public Duties uad not actually ruled a politically defined territory. However, he and his successors thereafter were both imams in the religious sense and also rulers of an empire that grew from its original base in what is now Tunisia, Algeria, and Sicily. In 969, the Fatimids added Egypt, much of Syria, and the

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Ibn Taymiyya on Islamic Governancer back as 1979 that Ibn Taymiyya had become the hero of reform movements “of various shades”—from conservative to progressive.. Commenting on modern scholars’ interpretations of Ibn Taymiyya’s political views, Mona Hassan recently noted that Ibn Taymiyya “has been subject to multiple, and even confl

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and Democracy one or both bring them into agreement with one another? If these two concepts are irreconcilably at odds, which should we reject in the interest of preserving the other? These three questions are of utmost importance to contemporary political thought in Iran. This chapter primarily discusses the po

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