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Titlebook: Islam, Nationalism and the West; Issues of Identity i Iftikhar H. Malik Book 1999 Palgrave Macmillan, a division of Macmillan Publishers Li

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Britain, Muslim India and the Pakistanis: a Trans-Cultural Relationship,rsistent focus of provocative public and private debate.. Compared to its British counterpart, the American factor has entered only recently and that too with a more pronounced emphasis on security relations accompanying a ‘declared’ public diplomacy, given the US role and ambitions as the superpowe
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Islam, Muslim Nationalism and Nation-Building in Pakistan: Issues of Identity,tre and the provinces, the uneven interface between state and civil society or the country’s external relationships, especially with India, has tended to be Islam-centric. Pakistani and other observers, in their own separate ways, have tried to disentangle the problematic of Islam both in the achiev
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Understanding Civil Society in Pakistan: Imperatives and Constraints,n ‘non-Western’ societies have obtained an added academic significance.. Assuredly, it has assumed the status of an all-encompassing, value-based paradigmatic and institutional framework symbolizing societal empowerment away from statist monopolism. In a powerful sense, it is a prioritization of the
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Relations with India: Nationalism in Contestation,een exacerbated by frequent accusations of interference in each other’s domestic affairs. Pakistanis list a number of complaints against their major neighbour to the east, varying from Kashmir to the separation of former East Pakistan, while the Indians allege a Pakistani hand in fomenting trouble i
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Kashmir and Pakistan: Politics of Nationalism, Regionalism and Islam,bilateral irritants, has blocked every effort for South Asian peace. Even after the dissolution of the global Cold War, the contentious issue continues to refurbish the South Asian regional cold war. Whereas both the major contenders would like to avert another war on Kashmir, their inability to res
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Pakistan and the Muslim World: National Security Imperatives and Islamic Trans-Territoriality,1994, following intermittent attacks by factionalist Afghans, bewildered a population which, for more than a decade, had endured numerous hardships, including loss of numerous precious human lives and urban property by virtue of its playing a vanguard role in assisting Afghan resistance against the
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Epilogue,ual attitudes are largely characterized by various ambiguities bordering on hostility and negation. Perhaps the West, having been so used to polarities for such a long time, feels more at ease with a conflictive relationship, without pausing to think about the commonalities with Islam in its religio
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Islam and the Contemporary Discourse on Collective Identity,spite their nationalist and development-oriented avowals, are resistant to demands for power-sharing, accountability, decentralization and constitutionalism. Their kind of nationalism, progressivism and liberalism, mostly anchored in rhetoric rather than substantial institutionalization, have failed
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