Titlebook: Islam in Europe; The Politics of Reli Steven Vertovec (Principal Research Fellow),Ceri P Book 1997 Palgrave Macmillan, a division of Macmil

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Valérie Amirauxten, wie z.B. Sport (Breiten - und Leistungssport), Politik, Vereinen, sozialen Einrichtungen, Kirche, öffentliche Einrichtungen, Berufsverbände, Rettungsdienst und vieles mehr. Diese Solidarität von bürgerschaftlichem Engagement trägt nicht nur finanziell sondern auch zur inneren Stabilität von not

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Islamic Groups in Europe: Between Community Affirmation and Social Crisision were generally classified according to categories which, depending on the country, counted them as ‘immigrants’, as ‘.’, ‘.’ or ‘Blacks’. Each state followed the tradition established by its particular juridical and political norms in the ways it conceived of, and chose to describe, the overseas

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The Balkan Muslim Communities in the Post-Communist Periodrxism-Leninism’ had any impact at all on the situation of the Muslim communities in the Balkans. Even if the answer to this question seems incontestably to be ‘yes’, it is still very difficult to gauge the extent of this phenomenon (except, of course, in the case of the disaster which has befallen t

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Religion, Identity and Political Conflict in a Pomak Village in Northern Greecehi,. northeastern Greece. My initial interests in undertaking research concerned the complex changes which appear in a local community when it is confronted with a highly monetarised economy. Yet this particular community is an ethnic group within the Muslim minority in Thrace; hence, my overall res

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The Muslim Minority in Polandions, and place in Polish society. The first group, the Tatars — or more precisely, Poles of Tatar origins — have been part of Polish history, cultural tradition and religious landscape since the fourteenth century. The second group are the newcomers from Arab countries, who arrived in Poland predom

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The Bradford Council for Mosques and the Search for Muslim Unityr the previous twenty years. It described a parallel society whose members looked outward to mainstream British society for jobs, schools and services, but who still looked inward in their desire to preserve their traditional culture, religion and language. While the city had been free of the racial