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Titlebook: International Relations and the Philosophy of History; A Civilizational App A. Nuri Yurdusev Book 2003 Palgrave Macmillan, a division of Ma

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Book 2003ry international relations by looking at the multi-civilizational nature of the modern international system, the competing claims of national and civilizational identities and the rise of civilizational consciousness after the Cold War.
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Civilizations or Realities of the Extreme ,ies and identifications are improper units. It is my view that the multi-faceted nature of social phenomena does not allow only one unit to be taken at the expense of the others. Civilizations are, I have said, one form of social identifications. Then, what is a social (collective) identity? And first of all, what is meant by identity?
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Introduction,back or ahead is not just a point, but one that has backward and forward extensions, extensions to which we have no fixed limits. Certainty, because there is a point in which we find ourselves, not ‘arbitrarily chosen’ as Graham Greene knew it, only too well.
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Universal History or the World as we Know It,nt is, however, by no means self-explanatory and it needs to be elaborated on. First, what is meant by the ‘world’ or ‘entire globe’ should be defined. Second, it is presupposed that a historical analysis of the world is indeed possible.
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