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Titlebook: Innovations in Bio-Inspired Computing and Applications; Proceedings of the 9 Ajith Abraham,Niketa Gandhi,Millie Pant Conference proceedings

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Peter Laurinec,Tomáš Jarábek,Mária Luckáflesh out a non-reductive materialism fails due to the twin problems concerning privacy and ideational content. Although I have reserved judgement as to Hegel’s explanation for the ‘blotting out of the principle of subjectivity’ in the ., I have advanced the suggestion that we can find the same phen
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P. C. Nissimagoudar,Anilkumar V. Nandi,H. M. Gireeshaidely held view of it, according to which aesthetics—baptized as a discipline by Alexander G. Baumgarten in the mid-eighteenth century, and formed throughout the nineteenth century in the wake of such major influences as Kant’s First and Third ., Schelling’s idealist philosophy of art and Hegel’s hi
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Sanju Mishra,Sarika Jain,Chhiteesh Rai,Niketa Gandhieibniz, but also an effective critique of phenomenology and, with the Whiteheadian event, the conceptual resources to displace Heideggerian being. Thus, Deleuze’s challenge to phenomenology will also be a path beyond being, a path prepared by rethinking with Whitehead the concept of the event and it
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K. C. Jithin,Syam Sankarming-orchid. This is not, they stress, an act of imitation, but a genuine incorporation of the body of the wasp into the orchid’s reproduction. The same is true in turn for the orchid itself, which engages in a becoming-wasp, not by copying the female wasp, but by crossing over into the zone of indi
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Parag Narkhede,Shripad Deshpande,Rahee Walamben a diverse set of arenas including plant science, agriculture, food practices and politics, forestry, gardening, and environmental ethics. Much of the current critical attention directed at plants coalesces on Michael Marder’s . (2013), which is emerging as the seminal text in critical plant studie
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Amrit Pal Singh,Arvinder Kaurwhole movement of creation and invent a society of creators? How are we to think such a possibility? That is, by what means or methods of philosophy and of action can such a superior human nature become accessible to us? This is what I set out to explore and enlighten in this essay. I shall proceed
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orth designated by his nom de plume. Ango. His BwO will be informed through an interpretation of “decadence”—and read in the light of Deleuze and Guattari and Nietzsche. The purpose of this is twofold. First, in order to understand Ango’s heterodox interpretation of decadence vis-à-vis Buddhist thou
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Ahmet Gürhanlı,Taner Çevik,Nazife Çevikaside resort on the south coast of England. The narrator, a doctor and a friend of the chemist, visits the shop because, in the back kitchen, the chemist’s nephew is trying to operate an early Marconi wireless set and contact nearby Poole. While the nephew is setting up his apparatus and vainly tryi
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