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Titlebook: Ineffability: An Exercise in Comparative Philosophy of Religion; Timothy D. Knepper,Leah E. Kalmanson Book 2017 Springer International Pub

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,Translating the Ineffable: How Hunters Consult the Dead in Northwestern Côte d’Ivoire,romising to follow his moral code in exchange for his protection in the forest. Without invoking the dead, no such protection is possible..Whereas theologians may focus on God’s difference from humanity, and religion scholars may reduce notions of spirituality to ideology, dozos commune with the dea
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Sikh Mysticism and Sensuous Reproductions,ress in his preceding verse. This chapter closely analyses Japji 38 in order to retrieve the fullness of the Sikh mystical experience. How does it synthesize the sonic, semantic, and existential aspects to create a sensuous quartet that is Sikh mysticism?
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Using a Net to Catch the Air: Poetry, Ineffability, and Small Stones in the Shoe: A Lecturish,ective on this problem, certain poets were exploring—through their use of language (including usage that might be taken to indicate a tenuous or tentative relationship between word and referent) as well as through their comments on the possibilities of language—the limits of language’s ability to de
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The Sayings and Missayings of Samuel Beckett: Literature, Writing, and Method, the subject and its relation to language and experience, this essay nevertheless focuses on the way Beckett’s prose thematizes issues of speech, writing, and interpretation in and from within specifically literary modalities, arguing, finally, that Beckett’s writing suggests the constitutive imposs
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,Meanings, Words, and Names: Rābi‘a’s Mystical Dance of the Letters,only indicative of a person naturally adroit with retorts. It rests on her formidable command of Arabic, which is also expressed in her mastery of intricate Arabic meters. A thorough analysis of her verses reveals her ability to seize on the structural and semantic layers of her native language not
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Ineffability in Comparative Philosophical Perspective,ffability in comparative perspective. My conclusions are unique, or at least unexpected: not only absolute but also relative ineffability is incoherent, at least logically; and religion involves the overcoming of ineffability, not its attainment.
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