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Titlebook: Indigenous Amazonia, Regional Development and Territorial Dynamics; Contentious Issues Walter Leal Filho,Victor T. King,Ismar Borges de L B

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Indigenous Land Rights in Brazil: Challenges and Barriers to Land Demarcationject to the political will of the Minister of Justice and the President. Fourth, the absence of a unique and comprehensive rural land registration data center presents a major problem that has resulted in uncertainty and conflict over land due to different types of overlapping properties. Fifth, man
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Reviewing Amazonian Countries Policies for the Protection of Indigenous Peoples in Voluntary Isolatime dense forests, sometimes the size of a country, but which have been divided in imaginary polygons for the protection of IPVIIC and biodiversity (indigenous people’s lands and protected areas). Which are common issues considered in these legislations? Which issues are still in debate? Which are th
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The Process of Tourism Transition and the Tourism Social Contract in Indigenous Territory: The Case ry manner; the second by permissive issues, as the communities that develop tourism, are in their majority, in conservation units. The Indigenous Community Nova Esperança, located on Puranga Conquista Sustainable Development Reserve in the downstream of Rio Negro Manaus (AM), is formed by the Indige
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Ayahuasca Lodges in the Peruvian Amazon: A Valid Alternative for Ethno-development?inal and magic plants as a service from the Indigenous cultures. In this context, ayahuasca lodges emerged as healing spaces dedicated to organizing ceremonies with the psychoactive beverage as well as purges and diets with other medicinal plants. With the compilation of narratives and the construct
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Alleluia and the Akawaio: The Spiritual Geography of a Highland Revitalization MovementAlleluia as it relates to its highland location in the Pakaraima Mountains that transcend Guyana, Brazil, and Venezuela. In order to provide historical and conceptual context, additional sections discuss the physical and human geography of Guyana, the traditional Akawaio spiritual ontology, and the
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Indigenous Higher Education at Insikiran Institute of Roraima: The Challenges of Social Participation the creation, in 2001, of the Insikiran Institute for Indigenous Higher Education. The offer of these higher education courses is expected to be duly permeated with ethnic–cultural visions in response to Indigenous demands. The creation of the Insikiran and the offer of Indigenous higher education
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