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Titlebook: Hilary of Poitiers’ Role in the Arian Struggle; C. F. A. Borchardt Book 1966 Springer Science+Business Media Dordrecht 1966 Arian controve

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,Hilary’s Life Before His Public Appearance,Hilary was born in Limonum or Pictavi, as it was later called, in Aquitania, the present Poitiers.. The date of his birth, like that of many of the men who played an important part in church history and the doctrinal struggle of the fourth century, is unknown.
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,Hilary’s Public Appearance and Banishment,e worst Christology we know of.. According to Harnack a very serious deficiency in the system of Arius is that he fails to show “wie durch Christus die Gemeinschaft mit Gott zu Stande gekommen ist. ... den Eindruck hat man schlechterdings nirgends, dass es Arius und seinen Freunden auf Gemeinschaft mit Gott in ihrer Theologie angekommen ist.”.
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Conclusion, a reasonable knowledge of Greek before he went into exile. In his . some indications are found that he knew about the Arian doctrines, but his early work is not a positive refutation of the heretical views.
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,Hilary’s Public Appearance and Banishment,ery harshly dealt with by modern critics. One scholar spoke of the wretchedness of the Arian Christology. The Arian Christ was “ein leidensfähiger Halbgott, der weder die ἀѱθαϱσία noch die rechte Gotteserkenntnis zu vermitteln vermag.”. Another scholar said: “But as a system, Arianism was utterly il
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l, economic, and cultural oppression of Black, Indigenous, and Women of Color (BIWOC) through AI-based tools. The second part lays out alternatives to the status quo and portrays Black feminist activism that leverages AI as a site of resistance. Black feminism is a critical social theory that deals
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