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Titlebook: Handbook of Archaeoastronomy and Ethnoastronomy; Clive L.N. Ruggles Reference work 2015 Springer Science+Business Media New York 2015 Arch

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https://doi.org/10.1007/978-3-663-05357-6phenomenon and it is also one of the earliest manifestations of human cognitive awareness. Similarities in iconography and visual context may provide evidence of sky-watching activity, and in some cases, ethnographic analogies, ethnohistoric documentation, and surviving archaeological evidence may c
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https://doi.org/10.1007/978-3-662-38186-1onehenge. Since that time, Stonehenge has retained an astronomical mystique that attracts crowds mobilized by the monument’s supposed cosmic purpose. They are committed to witness prehistoric heritage operating in real time and with enduring function. More recently, mass media have intermittently th
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Astronomy, Astrology, and Medicineinked to zodiac signs and planets. In Renaissance universities, astronomy and astrology were studied by students of medicine. History records a long tradition of astrologer-physicians. This chapter covers the topic of astronomy, astrology, and medicine from the Old Babylonian period to the Enlightenment.
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https://doi.org/10.1007/978-3-030-95293-8ogy have been used for political purposes by both people in power and people who wish to influence a ruler’s policy. Also discussed are the effects that politics has had on the development of astronomy and, in particular, upon the recording and preservation of astronomical knowledge.
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https://doi.org/10.1007/978-3-663-14297-3otamia and was developed in the Greek world, has been most studied by academics. However, India is also home to a tradition which has survived in a continuous lineage for 2,000 years. Complex systems of astrology also developed in China and Mesoamerica, while all other human societies appear to seek social and religious meaning in the stars.
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