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D. Barkai,K. J. M. Moriarty,C. Rebbin on contingency and worlding may be viewed, I argue, as a variation. Lastly, I present the conclusions that can be inferred from the arguments supplied in the previous chapters and I stress that the core notion of Guattari’s philosophy is not so much that of deterritorialization as that of compossibility.

熔岩

Supercomplexity in Interaction: The 4Es,à-vis-Deleuze’s. Finally, I analyse side by side Guattari’s notions of deterritorialization and determinability, suggesting that, from 1980 onwards, the latter supplements the former one in Guattari’s writings, which thereby offer a twofold, and hence complex, modal philosophy. These considerations,

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fertilizer

Parallelizing an SCF program on SUPRENUM,vity: while Guattari’s philosophy proves constructivist, Deleuze’s presents sacrificial traits. Hence, too, their dissimilar view on openness and closure . onto-logical modal categories. Furthermore, I examine their divergent relation to Heidegger’s dual legacy and to structuralism’s two original te

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,Between Ethnography and Psychoanalysis: Guattari vis-à-vis Clastres and Sebag, of territory which, prior to that date, he had interpreted in negative terms. I contend that, among other factors, Guattari’s discovery of Barbara Glowczewski’s work on Australian Aboriginal totemic spaces played a key role in that conceptual shift, which added to Guattari’s growing interest in the