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发表于 2025-3-21 19:44:18 | 显示全部楼层 |阅读模式
书目名称Grief in Wartime
编辑Carol Acton
视频video
图书封面Titlebook: ;
出版日期Book 2007
版次1
doihttps://doi.org/10.1057/9780230801431
isbn_softcover978-1-349-52402-0
isbn_ebook978-0-230-80143-1
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发表于 2025-3-21 22:06:42 | 显示全部楼层
Mourning and Combatthesis and the pain that remains years after the deaths of friends in the Second World War in the words of two American combatants interviewed in the 1990s point to the problematic nature of combatant grief and mourning that results from the immediate conditions of death and these gendered constructions of mourner and mourned.
发表于 2025-3-22 01:42:13 | 显示全部楼层
发表于 2025-3-22 04:48:50 | 显示全部楼层
Die Parteien und Ihre Geldgeber, home and front, civilian and combatant, beginning and ending. At the same time, such boundaries still persist in delimiting spatial parameters and in creating a legitimacy surrounding voices that are given permission to speak and voices that are silenced. As both Damousi and Winter show, and as we
发表于 2025-3-22 11:00:42 | 显示全部楼层
发表于 2025-3-22 16:25:02 | 显示全部楼层
,Erklärpotential von Integrationstheorien,ef and mourning as the province of women on the home front. This gendered division of labour similarly works to exclude male combatant grief from the war story: fighting and weeping cannot exist in the same space. The impossibility of expressing grief in combat represented by David Jones in In Paren
发表于 2025-3-22 17:22:21 | 显示全部楼层
发表于 2025-3-22 23:18:48 | 显示全部楼层
https://doi.org/10.1007/978-3-322-95586-9f. The ‘bloody’ parade, recorded by Vietnam nurse veteran Lynda Van Devanter as her response to the end of that war, once again brings together grieving mothers and dead sons in an act of commemoration that challenges and subverts the way war is both remembered and forgotten. Post-war grief is here
发表于 2025-3-23 04:37:43 | 显示全部楼层
发表于 2025-3-23 05:50:09 | 显示全部楼层
Introductiont where loss is born, grief leaves no one unaffected by its devastation: like combat there is no space to retreat and take refuge from the havoc grief unleashes among those who give and those who receive the news of death’ (1999, p. 9). Jay Winter claims grief as the crucial experience through which
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