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Investigating Children’s Spiritualityof challenging the doctrine of geographical diffusionism more generally. It then offers a selective overview of recent approaches to understanding the grid and calls for a comparative genealogy of gridded spaces.

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Negative and Imaginary Proper Masses,ostof’s account of the grid layout has had a significant influence on subsequent scholarship related to the historical geography of the grid. The excerpts reprinted in this chapter highlight Kostof’s key contributions with a focus on the relation between the grid and political ideology.

Paradox

Andreas Diekmann,Peter Mitter (Leiter)le, accessible, efficient, traditional, and, perhaps, even egalitarian. This chapter examines the grid in the context of traditions which have used it as a dominant form in city building. A brief historical review shows that the grid has emerged in some societies seeking to diffuse authority among c

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Gendered recruitment ins Top-Management?,s of the grid plan as a tool of European colonial rule in Africa. The authors maintain that while the search for a unitary “origin” of the grid is historically refutable, questions about the grid’s origins are still sensitive in African Studies. By providing qualitative insights into the grid-. rela

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Large-Scale Parallel Development,g between a critique of religious philosophy and the psychology of the urban form as a social construct, the chapter exemplifies the entanglement of cultural values with the spatial order. The author argues that this entanglement and its particular realization in the very form of U.S. cities has had

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Claude G. Diderich,Marc Genglerhe “origins” of Manhattan’s grid street plan of 1811. The historical mythology of the grid espoused in canonical readings of the Plan of 1811 relies extensively on a rearticulation of the official explanation that the grid’s designers provided in a foundational text known as the “Commissioners’ Rema