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https://doi.org/10.1007/978-3-540-68627-9at my church in 1963, and then straying into the works of William James, Simone de Beauvoir, Friedrich Nietzsche, Martin Luther King, Susanne Langer, and Jean-Paul Sartre, along with Will Durant’s . (Durant 1933). But when I applied to college, I didn’t say I wanted to study philosophy, but rather t

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Internationalism and Interrogationslife. Plato’s Socrates proposed, in the ., Book VI, that the things of mathematics and the things in the heavens inhabit the realm of Being, of eternity and truth, whereas we human beings find ourselves down here in the world, in the realm of Becoming, of generation and corruption, of opinion. As I

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https://doi.org/10.1057/9780230511101ht, observing: “My primary concern with them here will be not with their purely figurative usage, but with their role in the discovery and description of ‘the truth.’” He then characterizes metaphor as “a device for seeing something in terms of something else. It brings out the thisness of a that, o

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Nazi Volksgemeinschaft Technologys simile, not metaphor. We have seen that the introduction of the algebraic equation as a middle term between arithmetic and geometry opens up new possibilities: What might numbers become if they had the continuity of the line? What might figures become if they were understood as functions correlati

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Westfield v. Federal Republic of Germany,myself as I recall it, and say the poem over to myself, half out loud. Like a melody, a poem is never all there at once: we must run through it. Yet in many respects time is inimical to discourse: its irresistible, irrevocable flow, the river of time, carries us all away. A poem cannot be merely tem

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