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Tobias Fink,Daniel Kiefer,Dominik Lorenzt … ” or “whether … ” and (2) appealing to formal logic to certify that a category of questions is inappropriate or illogical. The arguments in favor of (1) derive from Aristotle’s . and from the logical Law of the Excluded Middle. The argument for (2) rests upon logicians’ and grammarians’ appeal t

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https://doi.org/10.1007/978-3-662-50379-9. In a sense, then, this chapter is a reminder that common bromides stand in the way of mastering superior English writing and speaking. The arguments of philosophers and logicians, more than grammarians, make the case against the propositions “Nothing is impossible” and “There is a first time for e

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https://doi.org/10.1007/978-3-476-01495-5r similar reasons—they are virtues in sturdy prose. Following a brief review of philosophers and scientists who celebrate economy in their theories and explanations, the chapter moves to a selection of common words, idioms, and phrases that good writers ought to avoid. A surprise is that the short a

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Mein erster Dienst Gastroenterologieat “than” is a proposition and that me is the correct object of “than.” A clinching argument emerges to establish that traditionalists misspeak or write incorrectly; hence, the revisionists come out on top.

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Tobias Fink,Daniel Kiefer,Dominik Lorenzo rules of inference that are at home in the canons of formal logic. Taken together, (1) and (2) show the extent to which a knowledge of logic can be invaluable to producing sensible and superior prose.

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We All Die, but None of Us is Dead,s, the argument is that when an embodied being ceases to exist, that being either enjoys the life that many theists promise or is nothing. If the being is declared “dead” but is nothing, then no adjective can be correctly predicated of it.

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Tautologies and Illogical Questions,o rules of inference that are at home in the canons of formal logic. Taken together, (1) and (2) show the extent to which a knowledge of logic can be invaluable to producing sensible and superior prose.