Titlebook: God, the Bible, and Human Consciousness; Nancy Tenfelde Clasby Book 2008 Nancy Tenfelde Clasby 2008 Bible.consciousness.god.history.Inuit.

法官

Job,that is the focus of Job’s comforters and of the old folktale that is the frame story. In the opening and closing chapters, the old story describes a bet between God and Satan and explores the notion that virtue is rewarded and sin is punished. In the main body of the book, Job’s comforters engage i

完成才会征服

神圣在玷污

Discontinuities: The Break with Authority,tures. In rejecting rewards and punishments, Jesus subverts the control mechanisms of post-tribal societies. He thrives on insecurity: “The foxes have holes and the birds of the air have nests, but the son of Man has nowhere to lay his head” (Matt. 11:19). The Kingdom points to a typological return

并入

The Passion,ist, risen from the dead, or Elijah or one of the other prophets. “But who do you say that I am?” Peter answers, “The Messiah of God.” “He sternly ordered them not to tell anyone, saying ‘The Son of Man must undergo great suffering, and be rejected by the elders, chief priests and scribes and be kil

Anecdote

Apocalypse,n’s Book of Revelations in the canon but agreed to accept it as long as it was made clear that it was to be understood on a “spiritual” rather than a “carnal” level (i.e., symbolic rather than literal). As the millennial year 2000 approached, various cults in America and abroad prepared to meet the

津贴

The Kingdom,leap from instinctive awareness to representative thought. This kind of meaning occurs when a speaker devises a verbal sign (or a gesture, picture, etc.) to communicate to a hearer (or viewer). The sign is not the reality it represents, nor is it the same as a sense experience of the object. The uni

spinal-stenosis

Last Things,e still point of past and future. At our present level of consciousness, experiencing all life and meaning at once would be like hearing all the notes of a symphony at the same instant. Time, a measure of change, is the human milieu. Knowing comes to us successively, in time, and is lost to time as

连系

https://doi.org/10.1007/978-3-030-52063-2ives about the Big Picture. A broad scholarly movement crossing disciplinary lines, ranging from archaeology to zoology, suggests provocative theories about the origins of all sorts of things—speech, time, music, professional sports. “Big History” challenges micro-history. David Christian makes the

Libido

demote

Cross-Product Terms and Interactions,“with the help of the Lord,” Cain is born and then his brother Abel (Gen. 4). Cain tills the ground and Abel is a shepherd. The brothers bring sacrificial offerings of the fruit of the field and the lambs of the flock. “And the Lord had regard for Abel and his offering, but for Cain and his offering