Titlebook: God, Free Will, and Morality; Prolegomena to a The Robert J. Richman Book 1983 D. Reidel Publishing Company, Dordrecht, Holland 1983 Plato.

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Introduction: Where Angels Fear,stion, I want to maintain, against the tradition which holds that ‘ought’ implies ‘can’, that some oughts may be positively uncanny. Or rather, I want to argue that ‘ought’ does not entail ‘can’ (i. e., I want to argue against the OES supposition) — insofar as ‘can’ is used in such a way that the de

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A Leontief Technology for the Regionhis last concept devoid of any possible application — as indeed C. D. Broad, for one, argued long ago..This, it must be emphasized, is a purely conceptual point, and is independent of the extent to which events in our world are, or are found to be, subsumable under causal laws. Since we do in fact s

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Cynthia A. Paszkowski,William M. Tonn one ought (not) to do depends solely on what God wills. I shall discuss this view in part because of its historical practical importance, but principally because it represents a kind of position in terms of which there is but a single right-making consideration. I have already made clear my skeptic

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Practical Reasoning, Action, and Weakness of Will,be practical in the Aristotelian sense of being directed to practice: one may have a theoretical curiosity in determining whether a given action was, overall, a suitable one, whether, e. g., Socrates did the right thing in refusing the opportunity to escape. Many philosophers suggest that one’s inte

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