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Titlebook: Gnosis and the Question of Thought in Vedānta; Dialogue with the Fo John G. Arapura Book 1986 Martinus Nijhoff Publishers, Dordrecht 1986 A

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书目名称Gnosis and the Question of Thought in Vedānta
副标题Dialogue with the Fo
编辑John G. Arapura
视频video
丛书名称Studies in Philosophy and Religion
图书封面Titlebook: Gnosis and the Question of Thought in Vedānta; Dialogue with the Fo John G. Arapura Book 1986 Martinus Nijhoff Publishers, Dordrecht 1986 A
描述It would probably be generally admitted that Vedanta is the apex of the Indian (or Eastern) religious philosophies. Yet today it com­ mands so little attention, in part, no doubt, because the modem mood in scholarship refuses anchoring and centering of thought. The present work seeks to address modem thought though not in the modem mood. It is nevertheless motivated by the belief that there are times when the timeless is most timely. It is possible that the sources of a tradition such as Vedanta, if approached propefIy, will yield somethIng which can be brought within the ambience of the contemporary philosophical quest, at least of its still largely unmanifest undercurrents. The present work is intended to be an act, imperfect as it is, in that direction. That marks the difference of this project, called Gnosis and the Question of Thought in Vedanta, from customary studies in Indol­ ogy. The term "gnosis" as employed in this context is a translation of its cognate Sanskrit term jfiana, the latter, however, having a much wider range of meaning than the former, especially in view of the latter‘s appropriation for a specific usage by the Gnostic traditions of both the East and the We
出版日期Book 1986
关键词Appropriation; Indian; Medieval Literature; body; corpus; foundation; idea; philosophy; present; project; trad
版次1
doihttps://doi.org/10.1007/978-94-009-4339-1
isbn_softcover978-94-010-8428-4
isbn_ebook978-94-009-4339-1
copyrightMartinus Nijhoff Publishers, Dordrecht 1986
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,Gnosis and Philosophical Thought in the Upaniṣads,[The Upaniṣads speak essentially of Ultimate Reality (under the name .) whose disposition is gnosis. Everything else radiates from this centre. The most definitive speaking of . — and of gnosis — is heard in the Upaniṣads.]
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978-94-010-8428-4Martinus Nijhoff Publishers, Dordrecht 1986
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https://doi.org/10.1007/978-3-476-03592-9f exploring the scope of philosophizing it offers. It is needful and it is useful for us to philosophize, particularly in our spiritually dangerous times. And we can philosophize fruitfully only by turning to the store-houses of wisdom preserved in our great traditions. We must indeed think for ours
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https://doi.org/10.1007/978-3-322-83636-6difference between what Heidegger seeks — and seems to find — and the Vedāntic tradition requires us to put gnosis rather than Being itself as the ground of thought. The use of gnosis clearly also safe-guards that which is essential to thought in respect of Ultimate Reality.]
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