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Titlebook: Global Justice and the Politics of Recognition; Tony Burns,Simon Thompson Book 2013 Palgrave Macmillan, a division of Macmillan Publishers

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楼主: LEVEE
发表于 2025-3-26 22:00:00 | 显示全部楼层
2662-6039 the politics of recognition – to bear on this idea. It considers how discussion of each of these illuminates the problems posed by the other, thus addressing an issue of vital concern for the years to come.978-1-349-30232-1978-1-137-31816-9Series ISSN 2662-6039 Series E-ISSN 2662-6047
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Bioceramics and Biological Glasses, issues of global justice and globalism generally. It is telling that his . (Honneth, 2000), which seeks to rejuvenate Hegel’s . from the perspective of a reconstructed account of recognition, devotes virtually no attention to the concluding sections on international law and world history.
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ERP: Enterprise Resource Planningeth, 2003a: 112).. It was also suggested in the Introduction that this neglect of the global dimension to justice is probably the result not merely of oversight on the part of theorists of recognition. Rather it is the consequence of their powerful although often tacit assumption that relations of r
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Manpreet Arora,Roshan Lal Sharmal potential. Already, in the second volume of . (1981), he had criticized the ‘father’ of the ideal of social solidarity, Emile Durkheim, for paying insufficient attention to communicative action as a ‘switching station for the energies of social solidarity’ (Habermas, 1989: 57).
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https://doi.org/10.1007/978-3-8349-9650-3property is hard to pin down. This gives rise to a twofold task. On the one hand, it is essential to clarify the role of property in the politics of recognition; on the other hand, the concept itself must be defined with greater precision.
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Recognition Beyond the State,eth, 2003a: 112).. It was also suggested in the Introduction that this neglect of the global dimension to justice is probably the result not merely of oversight on the part of theorists of recognition. Rather it is the consequence of their powerful although often tacit assumption that relations of r
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Solidarity, Justice, and the Postnational Constellation: Habermas and Beyond,l potential. Already, in the second volume of . (1981), he had criticized the ‘father’ of the ideal of social solidarity, Emile Durkheim, for paying insufficient attention to communicative action as a ‘switching station for the energies of social solidarity’ (Habermas, 1989: 57).
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