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Titlebook: Global Eastern Orthodoxy; Politics, Religion, Giuseppe Giordan,Siniša Zrinščak Book 2020 Springer Nature Switzerland AG 2020 Globalization

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Indefinite Inner Product Spaceswards and the review of the notion of sovereignty as it emerged from the fermentations that gave birth to a secular(ist) state-system. The contemporary international environment, being in essence postsecular, means the indirect political enabling of religion, by rendering recognised religious organi
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The Factories: Programmes and Methodsviour. The linguistic-religious sense of identity is documented in the Greek Diaspora, which, during the era of stateless Hellenism preserved its distinct self-perception. Continuing the tradition of choregia, in the form of euergetism, Greek diasporic communities organised their lives around their
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Introduction. Global Eastern Orthodoxy: Religion, Politics and Human Rights,ses of religious, political, and human rights issues, which are presented in this book and analyzed as a continuum from a shared Eastern Orthodox vision to different national Orthodox Churches’ positions. By reflecting on recent arguments from sociology, political science, international relations th
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Orthodox Christianity and Modern Human Rights: Theorising Their Nexus and Addressing Orthodox Specif Orthodox thinkers have expressed quite varied and diverging positions on this key issue; for example, the Ecumenical Patriarch of Constantinople Bartholomew and the Russian Orthodox Church. The first part of the chapter deals with selective theoretical perspectives that have been applied so far to
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The Russian Orthodox Church’s Approach to Human Rights48, the year when the Universal Declaration of Human Rights of the United Nations was signed, up until the publication of the Human Rights Doctrine of the Russian Orthodox Church in 2008. In the course of this half-century, the attitude of the Russian Orthodox Church on human rights has changed from
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The Great and Holy Council and the Orthodox Churches in the Public Spherere of the Orthodox Church in the Great and Holy Council of Crete (2016) – that the presence of the Orthodox Church in the public sphere must be theologically informed and at the same time sensitive to the social realities of liberal democratic societies. The Orthodox churches must take into account
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