Titlebook: Global Archaeological Theory; Contextual Voices an Pedro Paulo Funari,Andrés Zarankin,Emily Stovel Book 2005 Springer-Verlag US 2005 Kerami

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Avi Assor,Yaniv Kanat-Maymon,Guy Rothtween the Hispanic and Portuguese worlds and tries to show how a comparative approach enables a better understanding of two contrasting ways of ordering the material world (Nassaney, 1998; Orser 1997). Furthermore, comparison, as a strategy in contextual archaeology, contributes to recognizing archa

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https://doi.org/10.1007/978-3-7091-6565-2ey reveal a great deal to us about people in past societies. In gender archaeology the visibility of bodies as archaeological evidence has lead to questions being asked of the very formulation of gender as a concept, of how gender is understood to operate through bodies and in society. The point I w

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https://doi.org/10.1007/978-3-031-56779-7f basic subsistence (Mauss, 1925; Strathern, 1992:169). Consequently, from the beginning of the 20. century, the exploration of the principles by which people need to exchange at all has been a subject of central importance. Quite often this search ended with the answer that people need to build a s

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Application of the Human Needs Model (Hune),bjects. According to Thomas, since the Enlightenment material culture has been considered an inert or passive aspect in the constitution of social life. This perspective was also adopted in the social sciences. In some sense, the social sciences have analyzed social processes as disconnected from ma

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