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Titlebook: George Eliot: Romantic Humanist; A Study of the Philo K. M. Newton Book 1981 Palgrave Macmillan, a division of Macmillan Publishers Limited

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Daniel Deronda,er Romantic thinking. Her most important concern in the novel, I shall suggest, is to show that the later Romantic can overcome both mental and social alienation and find a sense of identity which is compatible with a humanist philosophy and the adoption of a social role.
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The (Ambiguous) Political Economy of Empathyty ‘the sense of corporate consciousness’, indicating that it is the psychological reality that is important. It is quite possible for a society or an individual to be cut off from or to reject the past. But if this occurs she believes that neither society nor the individual will possess a healthy or secure sense of identity.
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Introduction: George Eliot and Romantic Thinking, mean not merely that certain ideas find expression in her fiction, or that her work reflects a particular philosophy, but that she uses her fiction as a means of thinking about philosophical and moral issues. Previous critical studies of the intellectual aspect of her fiction have tended to see her
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Egotism and Sublimation,ters who had an interest in the aspects of egotism which figure prominently in the work of the Romantics. Among the most notable of these aspects are Byronic egotism, demonic forces in the self, and impulse. I shall try to show that all of these have an important place in her work. The Byronic egoti
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Feeling,s of Christianity. It could be argued that the humanist philosophy embodied in her novels is weakened by this apparent contradiction, and indeed this is the view of Nietzsche in his criticism of her in .:
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Memory and , be a sense of continuity between the formative experiences of one’s past life and one’s present self, and the individual should act and choose in relation to this sense of continuity. In . she refers to ‘the divine gift of a memory which inspires the moments with a past, a present, and a future, an
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