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Titlebook: George Eliot, Judaism and the Novels; Jewish Myth and Myst Saleel Nurbhai,K. M. Newton Book 2002 Palgrave Macmillan, a division of Macmilla

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书目名称George Eliot, Judaism and the Novels
副标题Jewish Myth and Myst
编辑Saleel Nurbhai,K. M. Newton
视频video
图书封面Titlebook: George Eliot, Judaism and the Novels; Jewish Myth and Myst Saleel Nurbhai,K. M. Newton Book 2002 Palgrave Macmillan, a division of Macmilla
描述This is the first study to argue that Jewish Mysticism influenced all Eliot‘s novels and not just her Jewish novel, Daniel Deronda , and leaves the reader with a very different George Eliot from that assumed by most previous criticism. Though previous studies have attempted to qualify the still-dominant view that George Eliot is firmly as part of the realistic tradition, this study goes further by demonstrating that a cohesive mythic structure with its basis in Jewish mysticism is identifiable in her fiction. Providing helpful background and factual information about the Golem and other aspects of Kabbalah, this work will appeal to anyone interested in the myth of the Golem, the re-writing of Victorian culture from a Judaic perspective, and George Eliot studies in general.
出版日期Book 2002
关键词fiction; George Eliot; Judaism; novel; Victorian era; British and Irish Literature
版次1
doihttps://doi.org/10.1057/9780230288539
isbn_ebook978-0-230-28853-9
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2002
The information of publication is updating

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Emotionen bei Buying Center-Entscheidungenin the creator: if the creature reveals itself to be monstrous, it is because the creator is essentially monstrous. The idea of monstrosity did not just limit itself to fabulous creatures, but, with the advent and establishment of the Industrial Revolution, with the 1789 Revolution in France, and wi
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Thu Trang Vu,Dung Vu,Thi Mai Lan Nguyen.. A sense of patriotism is particularly central to Judaism since its religious history is based on exile. Also, to be denied a home is to be denied salvation. This idea is reinforced by the Kabbalah scholar Gershom Scholem: ‘Absolute homelessness was the sinister symbol of absolute Godlessness, of
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https://doi.org/10.1007/978-3-8350-5591-9to John Sibree in 1848, detailing her criticisms of Disraeli, she sees messianic figures as separate from or at odds with Judaism: the Jews may have ‘produced a Moses and a Jesus, but Moses was impregnated with Egyptian philosophy and Jesus is venerated and adored by us only for that wherein he tran
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