Titlebook: Geographies of Encounter; The Making and Unmak Marian Burchardt,Maria Chiara Giorda Book 2021 The Editor(s) (if applicable) and The Author(

MEAN

https://doi.org/10.1007/978-3-642-91075-3ous and non-affiliated actors. Built upon presumed spiritual qualities of nature, this multi-religious space symbolizes the local community’s capacity to manage socio-spatial relations through constructive negotiations and in consensual ways.

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,Geographies of Encounter: The Making and Unmaking of Multi-Religious Spaces—An Introduction,e mean the territorial and non-territorial configurations that intentionally or unintentionally emerge from sustained social interactions, and which may have multiple scales of representation. Such spatial arrangements are the outcomes of practices of imagination, symbolization and institutionalizat

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Ancient Rome: The Shrinking and Growth of Religious Diversity in a Cosmopolitan Cityhe capital of a Mediterranean empire, led to an enormous range of religious practices, signs, and even institutions from at least the fourth century BCE onward. Monumental architecture, religious practices at the domestic and neighborhood level, and centrally staged rituals (as well as their represe

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acrimony

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Religious Diversity and the Long Nineteenth Century: Exploring Port Citiesigious diversity. Looking at Trieste and Odessa as exemplary of the multi-religious port cities that grew up in the nineteenth century, this article explores forms of interaction among the different minorities that inhabited these urban environments, focusing especially on “non-sacred spaces”. Furth

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Cohabiting in an Imaginary Space: Ancient Jewish and Christian Representations of the Temple and theportance even after its destruction as a meeting place and field of contention for different religious and cultural groups. The historical period examined here begins with the Vulgar Era and ends shortly before the Constantinian turn and the transformation of Jerusalem into a Christian holy city, wi

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Touristification as a Strategy for Peaceful Coexistence: The Case Study of the Sveti Naum Monastery ttoman time. In socialist Yugoslavia, the monastery was expropriated, and converted into a museum and thus into a touristic site. With Macedonia’s independence, at the beginning of the 1990s, the expropriated monastery was returned to the Orthodox Church which reestablished it as a religious place.

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The Interreligious Complex at Vulcana-Băi in Romania: A Multi-Religious Place Between Idealism and Pn Romania. Its purpose was to promote religious pluralism, ecumenical dialogue, cooperation, and deeper mutual understanding among various religions. One of its most notable projects was the establishment of an interreligious complex at Vulcana-Băi, comprising three places of worship—an Orthodox chu