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Titlebook: Gender, Sex, and the City; Urdu Rekhti Poetry i Ruth Vanita Book 2012 Palgrave Macmillan, a division of Nature America Inc. 2012 gender.poe

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发表于 2025-3-21 20:05:26 | 显示全部楼层 |阅读模式
书目名称Gender, Sex, and the City
副标题Urdu Rekhti Poetry i
编辑Ruth Vanita
视频video
丛书名称Literatures and Cultures of the Islamic World
图书封面Titlebook: Gender, Sex, and the City; Urdu Rekhti Poetry i Ruth Vanita Book 2012 Palgrave Macmillan, a division of Nature America Inc. 2012 gender.poe
描述Explores the urban, cosmopolitan sensibilities of Urdu poetry written in the late eighteenth and early nineteenth centuries in Lucknow. Ruth Vanita analyzes Rekhti, a type of Urdu poetry distinguished by a female speaker and a focus on women‘s lives, and shows how it becamea catalyst for the transformation of the ghazal.
出版日期Book 2012
关键词gender; poet; poetics; poetry; women
版次1
doihttps://doi.org/10.1057/9781137016560
isbn_softcover978-1-349-34324-9
isbn_ebook978-1-137-01656-0Series ISSN 2945-705X Series E-ISSN 2945-7068
issn_series 2945-705X
copyrightPalgrave Macmillan, a division of Nature America Inc. 2012
The information of publication is updating

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Eloquent Parrots,age of “Hind” as opposed to the language of Persia) was generally used to refer to the language we now call “Urdu.” Insha recounts how he once asked a poet called Maulvi Haidar Ali, who wrote in Persian, Arabic, and Hindi, to recite something. Saying that one’s command of one’s native language is al
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Styling Urban Glamour,ance with a real-life courtesan as its heroine and Inshā’s poems naming particular courtesans, are examples of how poetry at this time reinvigorates and transforms .. Poets praise courtesans, and courtesans sing the works of poets.
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Camping It Up,b, and it died out with his followers. Jān Ṣāḥib was the pen name of Mir Yar Ali (1817–96). Born in Farrukhabad, he grew up in Lucknow, where he published his first volume of poetry in 1845; he moved around in search of patronage and died in Rampur.
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A Poetics of Play,ern ideas into his argument that “civilization arises and unfolds in and as play” and that play, being outside truth and falsehood, expresses itself in excess and “is freedom itself.”. Having no purpose outside itself, it steps out-side real life into an intense and sacred reality of its own. Althou
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Conclusion: The Eternal City,n of colonialism, the poets I have examined embody the city in its people who are types of a soon-to-be lost world—beautiful ones, scholars, kings and nobles, poets and courtesans. They figure the city as enduring in its ways of loving, its lovers and friends. In this last, technically precolonial,
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