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Titlebook: Gender, Class and Food; Families, Bodies and Julie M. Parsons Book 2015 The Editor(s) (if applicable) and The Author(s) 2015 Gender.class.f

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发表于 2025-3-21 20:05:37 | 显示全部楼层 |阅读模式
书目名称Gender, Class and Food
副标题Families, Bodies and
编辑Julie M. Parsons
视频video
丛书名称Palgrave Macmillan Studies in Family and Intimate Life
图书封面Titlebook: Gender, Class and Food; Families, Bodies and Julie M. Parsons Book 2015 The Editor(s) (if applicable) and The Author(s) 2015 Gender.class.f
描述Everyday foodways are a powerful means of drawing boundaries between social groups and defining who we are and where we belong. This book draws upon auto/biographical food narratives and emphasises the power of everyday foodways in maintaining and reinforcing social divisions along the lines of gender and class.
出版日期Book 2015
关键词Gender; class; food; families; health; bodies; epicure; foodie; gourmet; maternal; mothering; cultural hostilit
版次1
doihttps://doi.org/10.1057/9781137476418
isbn_softcover978-1-349-56162-9
isbn_ebook978-1-137-47641-8Series ISSN 2731-6440 Series E-ISSN 2731-6459
issn_series 2731-6440
copyrightThe Editor(s) (if applicable) and The Author(s) 2015
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发表于 2025-3-21 21:38:54 | 显示全部楼层
Family Foodways, boundaries and reinforcing legitimate ways of doing food . family. Individuals learn to ‘do’ gender and class through family foodways and consequently family foodways reinforce legitimate ways of doing gender/ class/ food/ family. Thus, family food-ways are vital for inculcating class tastes (Bourd
发表于 2025-3-22 02:42:06 | 显示全部楼层
Maternal Foodways,gnificance of home-baking. In respondents’ accounts both are markers of high cultural capital and bound up with notions of appropriate middle class maternal foodways and intensive mothering (Hays 1996). Further, as highlighted in Chapter 2 on family foodways, respondents are keen to distance themsel
发表于 2025-3-22 06:06:06 | 显示全部楼层
Health Foodways,ccarato and LeBesco (2012) argue that ‘sustainability, health and dietary restraint’ are key markers of status within contemporary culinary fields. Indeed, the links between food, health and morality are not new. Brillat-Savarin [1825], for example, wrote that ‘gastronomy should bring together pleas
发表于 2025-3-22 10:44:13 | 显示全部楼层
Embodied Foodways,int in dietary and sexual practices, as women’s bodies are considered in need of control (Inckle 2007). In Judeo-Christian ideology the duality central to Western morality focuses on the control of the body through fasting and chastity (Counihan 1999, 101–3). Hence, the links between food and sexual
发表于 2025-3-22 16:54:02 | 显示全部楼层
Epicurean Foodways,n hetero-normative cultural scripts of appropriate gendered and classed foodways. Mostly these foodways (family/maternal/health/embodied) are conceptualised as feminised approaches to food work carried out within the domestic sphere. This therefore raises questions when considering how men negotiate
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发表于 2025-3-23 03:33:58 | 显示全部楼层
978-1-349-56162-9The Editor(s) (if applicable) and The Author(s) 2015
发表于 2025-3-23 05:45:07 | 显示全部楼层
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