Titlebook: Gender Hate Online; Understanding the Ne Debbie Ging,Eugenia Siapera Book 2019 The Editor(s) (if applicable) and The Author(s) 2019 Online

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Bros v. Hos: Postfeminism, Anti-feminism and the Toxic Turn in Digital Gender Politicsinist responses that, while often impressive and sometimes effective, are also potentially constrained by the mutually synergetic dynamics of individualism, neoliberal capitalism and the algorithmic politics of social media. In 2015, Rachel O’Neill asked, “Can the logic of postfeminism be mobilized

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Convergence on Common Ground: MRAs, Memes and Transcultural Contexts of Digital Misogynyey perceive to be anti-men legislation, namely Section 498A of the Indian Penal Code, which is intended to prevent dowry harassment. 498A is a sore spot for some Indian men, and they organize in digital spaces to voice their issues. In these digital spaces, memes are a popular method of communicatin

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Cruel Intentions and Social Conventions: Locating the Shame in Revenge Pornhe audience recognizes it as such. Indeed, that which enables revenge porn to operate so successfully as an act of shaming women is pre-existing social conventions with regard to sexual depictions of female bodies and sexuality. This chapter thus states that the shaming in revenge porn is primarily

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“Hell Hath No Fury ….”: Gendered Reactions to the Cosby Mistrial Across Liberal and Conservative Newypothesis that conservative sites are more likely to promote misogyny, while liberal sites offer more equitable points of view. The chapter concludes that, although there are important distinctions among comments, sexism, misogyny and victim-blaming remain disappointingly common across conservative

Entreaty

Politics of #LoSha: Using Naming and Shaming as a Feminist Tool on Facebookf the established feminist recourses against SH..Using the methodological tool of situated critique (Bannerji, .. Toronto: Women’s Press, 1995), in this chapter I will utilize my own experience of participating in the list as well as in the larger feminist debate to discuss the politics of risk-taki

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Affective Resistance Against Online Misogyny and Homophobia on the RuNetle pictures of social media users with abusive messages they had sent her, is a striking example of such dissent. Both visual and highly affective, Klimova’s project emerges as a powerful form of personalized resistance to hateful speech online, as it seeks to contest the traditional definitions of

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Feminist Tinder: Young Women Talk Back to Harassment Onlinet and allow them to enact a form of digital citizenship. This chapter looks at the Instagram project Feminist Tinder, which posts screenshots of abusive messages women receive on the dating app Tinder. It facilitates conversations about this harassment via the use of searchable hashtags and ongoing

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SAGE