Titlebook: Gender Epistemologies in Africa; Gendering Traditions Oyèrónkẹ́ Oyĕwùmí Book 2011 Oy�r�nk�? Oy?w�m� 2011 Africa.experience.gender.idea.Inst

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,Women and Leadership in Nigerian Islam: The Experience of Alhaja Sheidat Mujidat Adéoyè of Òṣogbo,in institutions and in society at large. Academic literatures burgeoned with theories on the origins of gender inequality, gender stereotypes, and the role of culture and religion in the structuring of inequality. Perhaps more than any other discipline, religion appears to be at the center in the gr

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Engendering Critical Spatial Literacy: Migrant Asante Women and the Politics of Urban Space,es to issues of power and socio-physical space, women of predominantly African descent were and still are at the bottom of the barrel (at which level classism, racism, and sexism violently intersect). This phenomenon is evident in various forms and degrees all over the world, especially within the u

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Outsiders Within: Experiences of Women Academics in Kenya,emale students drastically thins out as one ascends the educational ladder, girls perform more poorly than boys in science subjects, have low educational aspirations, are grossly underrepresented in higher education particularly in the university. Available statistics show that even fewer women have

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,Self-Image and Self-Naming: A Discursive and Social Analysis of Women’s Microenterprises in Senegalng tradition of women’s economic activities traced back to earlier collective formations such as female members of rotating savings and credit associations (ROSCAs), . in Ethiopia, . in Nigeria, . in Ghana, . in Kenya, . in South Africa, ton-tine in Senegal, and . in Mali (Lo 2005; 2007). Historical