Titlebook: Gandhi’s Religious Thought; Margaret Chatterjee Book 1983 Margaret Chatterjee 1983 Hindu theology.Hinduism.history.religion.society.South

Atmosphere

ungainly

亲属

能得到

Epilogue,ional personality whose thinking stretches back into the traditional religious life of India and reaches forward to times which are yet to come. Methodologically I have tried to eschew an analytic conceptual approach, believing this to be singularly inappropriate in considering a man such as Gandhi.

Cabinet

Introduction,s itself time and time again in the soil, drawing nourishment from them. If, to change the metaphor, he was borne up on wings of faith in his own inward life, he was no less firmly rooted in the world of the common man, that of the poor villagers he knew so well and whose way of life he shared.

引导

,Gandhi’s Religious Thought and Indian Traditions,ification in the Indian context, for it can cover both the complex structures of consciousness and their behavioural manifestations which are what we seek to probe in understanding Gandhi’s complex response to India’s multidimensional religious traditions. Philosophers have by no means been the most

安抚

The Impact of Christianity on Gandhi,dhi was exposed to many influences which left their mark on him in later life, vegetarianism, free-thinking (the two were often conjoined), and a homespun brand of genuine piety which was less aggressive than what he had previously encountered simply because it was on home ground and dissociated fro

Intact

哀求

Diversities of Gifts, and each branch a myriad leaves. There has never been, throughout the long history of the Indian peoples, anything like (to borrow a phrase) a Ptolemaic standpoint. The danger, if at all, has been of the opposite kind, a tendency to find a sameness which can underplay the genuine differences which

angina-pectoris

Karyl B. Swartz,Sharon A. Himmanens itself time and time again in the soil, drawing nourishment from them. If, to change the metaphor, he was borne up on wings of faith in his own inward life, he was no less firmly rooted in the world of the common man, that of the poor villagers he knew so well and whose way of life he shared.