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Titlebook: Gandhi‘s Religion; A Homespun Shawl J. T. F. Jordens Book 1998 Palgrave Macmillan, a division of Macmillan Publishers Limited 1998 Africa.b

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书目名称Gandhi‘s Religion
副标题A Homespun Shawl
编辑J. T. F. Jordens
视频video
图书封面Titlebook: Gandhi‘s Religion; A Homespun Shawl J. T. F. Jordens Book 1998 Palgrave Macmillan, a division of Macmillan Publishers Limited 1998 Africa.b
描述This is the first systematic study of Mohandas Gandhi‘s conception of religion and of his personal religious practices to be based on the ninety volumes of his Collected Works. With a constant awareness of chronology, it focuses on Gandhi‘s own statements, revealing the considerable development of his ideas within a lasting and consistent ideological and moral framework. This biography of Gandhi as a Hindu discloses how he was influenced by, and reacted to, Hindu traditions, and why the Hindu establishment rejected him.
出版日期Book 1998
关键词Africa; biography; chronology; concept; Hinduism; India; knowledge; perfect; pluralism; religion; tradition
版次1
doihttps://doi.org/10.1057/9780230373891
isbn_ebook978-0-230-37389-1
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1998
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The Making of the Mahatmaious baggage was negligible: he knew very little about religion, which had practically no place in his life. When he left for India twenty years later he was a man of great political stature and fame, renowned for his deep religiosity. He was, however, not like most politicians: he had forged a unio
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Bewildering Doubts and Convincing Answers, 1893–5e very beginning of the South African period. In the first two years, Gandhi faced what could be called, if not a crisis of faith, then at least an agony of religious confusion. This chapter describes that crisis and how Gandhi worked his way through it towards religious certainties that would susta
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The First Definition of Hinduismrst attempt at formulating how he understood Hinduism. By now the basic ideas he had gathered from his readings during 1894 had coalesced into a fairly clear schema of what religion and Hinduism meant to him.
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Scriptural Authority and ‘the Voice Within’is, first of all, the authority of the divine revelation that may be contained in sacred books, or in an oral tradition. Secondly, there is a ‘human’ authority that interprets revelation, and pronounces on contemporary issues. This authority, which claims that it has received this right and function
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Calling on the Divine Power‘prayer’, and also by taking vows, which linked a series of actions, or abstentions, to the divine presence. Gandhi was not attracted to, and never engaged in, any form of mysticism, the search for an intense psychological experience of the divine by meditation and concentration. In this field the H
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