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Titlebook: Exploring Silence and Absence in Discourse; Empirical Approaches Melani Schröter,Charlotte Taylor Book 2018 The Editor(s) (if applicable) a

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Unternehmensführung und Marketingfrom a signifier that is floating or a signifier that is partially fixed. The form of the signifier is identical in all three cases, but their function is not. This chapter is an exploration of the challenges of theorizing absence through the identification of the empty signifier. A model of signifi
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Introduction,l in discourse. Following this, empirical approaches to the study of silence and absence as presented in this volume are outlined, with reference to similar approaches in previous studies. The aim here is to point out this volume’s contribution to (1) the study of silence from a discourse analysis a
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Not for Twitter: Migration as a Silenced Topic in the 2015 Spanish General Electiontegies (Squires, .. Devon: Routledge, 2016), letting the relations between concepts be more clearly established. The approach is based on the comparison of the presence of the topic of immigration in 16,305 tweets from the Twitter accounts of the main political parties and candidates during the 2015
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Absence in Visual Narratives: The Story of Iran and Pakistan across ,erage only. It suggests, therefore, the need for a paradigm shift within Semiotics, and calls for an expansion of research on national images to the realm of visual analysis..With the help of a triangulated methodology that draws on both quantitative and qualitative techniques—content, semiotic and
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Critically Illuminating Relevant Absences in Public Sphere Arguments via Digital Mining of Their Webising? If this framing is found to be unstable because of relevant absences, then the argument’s credibility is in doubt. It is a ‘straw man’. A key pedagogical advantage of focusing on weblink content is the student can attain a critical grip on a public sphere argument with an unfamiliar topic in
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What the f#@$!: Policing and Performing the Unmentionable in the Newsg to avoid or distancing oneself from the taboo); (2) elitist disavowal (i.e. positioning oneself as superior by ascribing the taboo elsewhere); and (3) symbolic violence (i.e. effectively regulating speakers and maintaining hegemonic order). Ultimately, what is seen here is a community of language
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