Titlebook: Ezumezu; A System of Logic fo Jonathan O. Chimakonam Book 2019 The Editor(s) (if applicable) and The Author(s), under exclusive license to

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Book 2019ies? Or, are the methods of Western thought adequate for African intellectual space? These questions are not some of the easiest to answer because they lead straight to the question of whether or not a logic tradition from African intellectual space is possible. Thus in charting the course of future

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In Search of a Logic-Based Foundation for African Philosophy and Studiesmuch, we may not be able to differentiate our project from those of the Westerners and the Easterners. I contend that all traditions might be universal but they were first particulars rooted in different systems of logic. The universal in this sense is a collection of particulars with distinct methodical and logical nuances.

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Interacting Electrons in Reduced Dimensionsersal problematic and the problematic of regional logics. I show that if the talk about African logic is going to make any meaning, it must be within the scheme of constructing an alternative logic system and not a culture-bound apologias as ethnologicians champion or fruitless animadversions as the polemicists demonstrate.

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https://doi.org/10.1007/978-981-99-6870-1rianism which shares a lot in common with the first three by considering the perennial problem of ‘priority’ that exists in the relationship between the individual and the community. I use the twin issues of individual autonomy and rights to demonstrate how Afro-communitarianism can be grounded in (an) African logic.

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Pespectives on Interaction Process in SLA,um that can, among others, develop critical and creative thinking abilities in the African child. Further, I will identify some objections that have been levelled against the effort to transform curriculum in Africa and address them.

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Some Problematics in African Logicersal problematic and the problematic of regional logics. I show that if the talk about African logic is going to make any meaning, it must be within the scheme of constructing an alternative logic system and not a culture-bound apologias as ethnologicians champion or fruitless animadversions as the polemicists demonstrate.

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Ezumezu as Philosophy of Logicn example of Ezumezu system. I will discuss some emergent issues in the scope and nature of African logic. This point is especially critical because it purveys a demonstration of a prototype system of an African logic. I will conclude by throwing further light on the merits, nature and promises of an African logic tradition.