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Titlebook: Ezumezu; A System of Logic fo Jonathan O. Chimakonam Book 2019 The Editor(s) (if applicable) and The Author(s), under exclusive license to

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发表于 2025-3-21 16:28:52 | 显示全部楼层 |阅读模式
书目名称Ezumezu
副标题A System of Logic fo
编辑Jonathan O. Chimakonam
视频video
概述Introduces new concepts in African philosophy.Gives insights for the intellectual transformation of African scholarship.Offers an alternative logic system for grounding African philosophy and studies
图书封面Titlebook: Ezumezu; A System of Logic fo Jonathan O. Chimakonam Book 2019 The Editor(s) (if applicable) and The Author(s), under exclusive license to
描述.The issue of a logic foundation for African thought connects well with the question of method. Do we need new methods for African philosophy and studies? Or, are the methods of Western thought adequate for African intellectual space? These questions are not some of the easiest to answer because they lead straight to the question of whether or not a logic tradition from African intellectual space is possible. Thus in charting the course of future direction in African philosophy and studies, one must be confronted with this question of logic. The author boldly takes up this challenge and becomes the first to do so in a book by introducing new concepts and formulating a new African culture-inspired system of logic called Ezumezu which he believes would ground new methods in African philosophy and studies. He develops this system to rescue African philosophy and, by extension, sundry fields in African Indigenous Knowledge Systems from the spell of Plato and the hegemony of Aristotle. African philosophers can now ground their discourses in Ezumezu logic which will distinguish their philosophy as a tradition in its own right. On the whole, the book engages with some of the lingering con
出版日期Book 2019
关键词Alternative Logic Systems; Systems of African logic; Developments in African Thought Systems; Ezumezu L
版次1
doihttps://doi.org/10.1007/978-3-030-11075-8
isbn_ebook978-3-030-11075-8
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
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发表于 2025-3-21 23:56:17 | 显示全部楼层
In Search of a Logic-Based Foundation for African Philosophy and Studiesnswer the question about the criterion or the Africanness of philosophy. The criterion question asks two simple but challenging questions in African philosophy and they are: what makes a discourse, philosophy? And what makes a philosophy, African? I posit a logic-based criterion for African philosop
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Some Problematics in African Logic however threatened to veer it off-course. Instead of engaging in robust rigorous conversations, some logicians and philosophers have taken to apologias while others have taken to polemicism both of which have narrowed their visions to a debate about the correctness and incorrectness of the idea of
发表于 2025-3-22 04:58:58 | 显示全部楼层
The Schools of Thought in African Logic first two are haunted by the essentialist ideologies of Afrocentricism and Eurocentricism, it is the last school that is actually doing the correct thing. I highlight the individual positions or contributions from members of each school and show where they failed or succeeded. I conclude by identif
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Ezumezu as a Formal Systemasoning and revising assumptions out of which certain conclusions could be drawn from certain premises. Here, I shall discuss the universe of discourse to a variant of three-valued logic called Ezumezu and show that the traditional laws of thought are inadequate hence, I will discuss the three new s
发表于 2025-3-23 02:37:39 | 显示全部楼层
How Ezumezu Logic Grounds Some Theories in African Philosophy with a Special Focus on Afro-Communitaphy and studies. I argue that some theories in African philosophy can be grounded in an Africa-developed system of logic to demonstrate their originality and Africanness and deflate the accusation in some quarters that African philosophers copy their Western counterparts or that African philosophy i
发表于 2025-3-23 06:22:23 | 显示全部楼层
Justifying the System of Ezumezu Logic: An Analysis of the Problematic Structure of ‘q na abughi q’ of African Logic” and “Carnap and Logical Truth” have stoked the fire of exciting conversations among some philosophers on the nature of logic within African intellectual landscape. I will demonstrate the potency of Etuk’s stimulation as an African philosopher of African origin and transcend the po
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