Titlebook: Exploring Islamic Social Work; Between Community an Hansjörg Schmid,Amir Sheikhzadegan Book‘‘‘‘‘‘‘‘ 2022 The Editor(s) (if applicable) and

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Cordelia Reimers,Howard Chernicked the likelihood of attracting xenophobia and discrimination. Hence, for many women, decisions around hijab represented compromise between the demands of their family, the Afghan community and the wider Australian society, rather than a free choice. Consequently, if social workers assume women’s re

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https://doi.org/10.1007/978-3-642-50702-1ly with the reality of life. Within this perspective, the practice model, the Meeting and Further Training Centre for Muslim Women, shows how it is possible to gain access to welfare issues in the context of religion and social work.

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Histamine II and Anti-Histaminicsd transgression are emphasised, while spiritually, inner transformation is the focus. This paper examines the concept of . and its use in social work to enhance intervention outcomes with Muslim clients.

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Histamine Intolerance in Women,cation as well as whether such concepts can or should be adopted in some fashion within social work. However, the International Federation of Social Work’s (IFSW) global definition of social work provides a useful porous framework for such a legitimate exercise in the IFSW’s attempts to depart from

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Saara Nuutinen Ph.D.,Outi Salminen Ph.D. consists of and the challenges which arise in connection with the ‘Islamic’ attribution are addressed. In this way, both insights and open questions, as well as directions for further research on Islamic social work, are identified within the framework of different research discourses.

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2452-1361 to also address the needs of the wider society.A post-seculaThis open access book addresses, for the first time, Islamic social work as an emerging concept at the interface of Islamic thought and social sciences. Applying a multidisciplinary approach it explores, on the one hand, the discourse that

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