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Titlebook: Existence Families, Functional Calculi and Evolution Equations; Ralph deLaubenfels Book 1994 Springer-Verlag Berlin Heidelberg 1994 Semigr

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楼主: 武士精神
发表于 2025-3-25 06:00:08 | 显示全部楼层
Games on Higher Order Multi-stack Pushdown Systems,In this paper we define higher order multi-stack pushdown systems. We show that parity games over bounded phase higher order multi-stack pushdown systems are effectively solvable and winning strategy in these games can be effectively synthesized.
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Rare Events for Statistical Model Checking an Overview,This invited paper surveys several simulation-based approa-ches to compute the probability of rare bugs in complex systems. The paper also describes how those techniques can be implemented in the professional toolset Plasma.
发表于 2025-3-25 16:53:58 | 显示全部楼层
Matching Patterns with Variables Under Simon’s CongruenceWe introduce and investigate a series of matching problems for patterns with variables under Simon’s congruence. Our results provide a thorough picture of these problems’ computational complexity.
发表于 2025-3-25 20:43:29 | 显示全部楼层
,Edna O’Brien: a kind of Irish childhood,In 1970 Edna O’Brien said to an interviewer, ‘It’s amazing … childhood really occupies at most twelve years of our early life … and the bulk of the rest of our lives is shadowed or coloured by that time’..
发表于 2025-3-26 03:35:38 | 显示全部楼层
‘Just you try it on’: Style and Maternity in ‘Oxen of the Sun’‘Don’t talk to me about politics. I’m only interested in style’ Joyce is famously quoted as remarking, in an exchange with his brother Stanislaus (Iser 1987, 28).
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Approaches to AuthorityThis chapter explores how early childhood experiences can affect our approach and attitudes towards authority in later life. It explores in particular how anxiety about authority and distrust towards it can form. And it explains how these encoded tendencies within us affect what we trigger in others and how we manage our teams and stakeholders.
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Paul Ricoeur: ‘The Conflict of Interpretations’The difficulty — it initiated my research in the first place — is this: there is no general hermeneutics, no universal canon for exegesis, but only disparate and opposed theories concerning the rules of interpretation. The hermeneutic field, whose outer contours we have traced, is internally at variance with itself.
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