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Titlebook: Evil and the God of Love; John Hick Book 2010 John Hick 2010 English.freedom.god.kingdom.liberty.love.present.reform.theodicy

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发表于 2025-3-21 17:28:34 | 显示全部楼层 |阅读模式
书目名称Evil and the God of Love
编辑John Hick
视频video
图书封面Titlebook: Evil and the God of Love;  John Hick Book 2010 John Hick 2010 English.freedom.god.kingdom.liberty.love.present.reform.theodicy
描述When first published, Evil and the God of Love instantly became recognized as a modern theological classic, widely viewed as the most important work on the problem of evil to appear in English for more than a generation. Including a foreword by Marilyn McCord Adams, this reissue also contains a new preface by the author.
出版日期Book 2010
关键词English; freedom; god; kingdom; liberty; love; present; reform; theodicy
版次1
doihttps://doi.org/10.1057/9780230283961
isbn_softcover978-0-230-25279-0
isbn_ebook978-0-230-28396-1
copyrightJohn Hick 2010
The information of publication is updating

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发表于 2025-3-21 23:39:00 | 显示全部楼层
The Fountainhead: St. Augustine — Evil as privation of good stemming from misused freedomn than such epoch-making figures as Thomas Aquinas or the Protestant Reformers; for Augustine’s influence was exerted at an earlier and more plastic stage in the growth of the Christian mind and neither scholasticism nor Protestantism has significantly altered the grand design of his picture of God
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The Fountainhead: St. Augustine — The principle of plenitude and the aesthetic themee other hand, is it a sheer structureless chaos. It is instead a cosmos in which complex conjunctions and interrelations form a virtually infinite and ever-changing variety and arrangement of objects. There are the great wheeling nebulae of suns and planets, and on our own earth the endlessly differ
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Catholic Thought from Augustine to the Present Dayrn theologians of the Roman communion who have treated the subject. Such a catalogue would be almost wholly repetitious, for the theodicy developed by Augustine and later restated by Aquinas has remained essentially unchanged and is still being presented today by Catholic writers. They generally cit
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Sin and the Fall according to the Hellenistic Fathersous fall of man long ago in the ’ dark backward and abysm of time’, and of a subsequent participation by all men in the deadly entail of sin, is, as we have seen, deeply entrenched. According to this conception in its developed form, man was created finitely perfect, but in his freedom he rebelled a
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The Irenaean Type of Theodicy in Schleiermachere all Irenaeus. But in the East this alternative theodicy remained undeveloped (like Orthodox theology as a whole) whilst in the West it was overborne by the immense contrary influence of Augustine. Thus the Irenaean or eschatological approach to the problem of evil lay virtually dormant within Chri
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The Starting-Pointhat, whether or not we can succeed in formulating its basis, an implicit theodicy is at work in the Bible, at least in the sense of an effective reconciliation of profound faith in God with a deep involvement in the realities of sin and suffering. The Scriptures reflect the characteristic mixture of
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