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Titlebook: Evil and International Relations; Human Suffering in a Renée Jeffery Book 2008 Renée Jeffery 2008 international relations.politics.terroris

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发表于 2025-3-21 19:34:00 | 显示全部楼层 |阅读模式
书目名称Evil and International Relations
副标题Human Suffering in a
编辑Renée Jeffery
视频video
图书封面Titlebook: Evil and International Relations; Human Suffering in a Renée Jeffery Book 2008 Renée Jeffery 2008 international relations.politics.terroris
描述This book seeks to determine what is meant by ‘evil‘ when used to describe actors and events in international politics. Focusing on the history of evil in western secular and religious thought, it reintroduces a classical understanding of evil as the means to which we seek to understand otherwise meaningless human suffering.
出版日期Book 2008
关键词international relations; politics; terrorism; thought; war
版次1
doihttps://doi.org/10.1057/9780230610354
isbn_softcover978-1-349-53742-6
isbn_ebook978-0-230-61035-4
copyrightRenée Jeffery 2008
The information of publication is updating

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https://doi.org/10.1007/978-3-319-39705-4e question of how to reconcile the existence of suffering, and hence evil, in the world, with the characterization of the Judeo-Christian God as benevolent, omniscient, and omnipotent. Formally articulated by Epicurus (341–270 BCE) and originally quoted in the work of Lactantius (c. 260–340 CE), the
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English as a Lingua Franca in Japanrary Western thought, are still most commonly associated with the Holocaust. Not only do the atrocities of the Nazi concentration camps remain one of the most extreme examples of the human capacity for evil in history (if not . most extreme example) but, on an intellectual level, the meaningless suf
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https://doi.org/10.1057/978-1-137-58300-0orks of Hannah Arendt, the foremost philosopher of the Holocaust and the focus of this chapter.Arendt was born in Hanover, Germany, in 1906, studied at the Universities of Marburg, Freiburg, and Heidelberg where she received her doctorate in philosophy under the supervision of Karl Jaspers. Although
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Book 2008This book seeks to determine what is meant by ‘evil‘ when used to describe actors and events in international politics. Focusing on the history of evil in western secular and religious thought, it reintroduces a classical understanding of evil as the means to which we seek to understand otherwise meaningless human suffering.
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