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Titlebook: Ethics after Anscombe; Post “Modern Moral P Duncan Richter Book 2000 Springer Science+Business Media Dordrecht 2000 Ludwig Wittgenstein.eth

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,Zusammenfassung und Schlußbetrachtung,ng about, at least primarily. Another reason not to talk overmuch about rights in connection with animals is that the particular philosophers whose work in this area I will consider are not themselves devotees of rights talk. Let me now introduce them and say something in justification of my choice.
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,The Incoherence of the Moral ‘Ought’,he influence she wanted to have being to stop this, in her view, unprofitable practice. Needless to say moral philosophy has continued despite the influence of and admiration for Anscombe’s paper that Baier and Winch describe.
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Is Moral Philosophy Possible?,vice. This will be the concern of the last part of the chapter. The following two chapters will look in more detail at particular ways of doing moral philosophy, specifically those suggested by Sabina Lovibond, Renford Bambrough, Cora Diamond, Iris Murdoch, and Charles Taylor.
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The Ethics of Suicide, could be made sense of. Could it somehow turn out that murder is a good thing, for instance? There is an inherent conservatism in the kind of Wittgensteinian moral philosophy that I am advocating that rules out this kind of radicalism. It is not as conservative as one might think, though, as we shall see in chapter 7.
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,The Incoherence of the Moral ‘Ought’,ribes the paper as “widely discussed and much admired”. and Peter Winch has called one of its three theses “enormously influential”. within moral philosophy. That such descriptions indicate failure rather than success, though, is evident from, among other things, the fact that in that paper Anscombe
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How to do Moral Philosophy,s. In this chapter I want to look at the views of two philosophers who believe that attention to the facts (or to the truth of a situation, if ‘facts’ smacks too much of scientific data) is of paramount importance. Part 1 will be an examination of Sabina Lovibond’s recommended approach to moral phil
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