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发表于 2025-3-21 19:14:05 | 显示全部楼层 |阅读模式
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发表于 2025-3-21 20:14:06 | 显示全部楼层
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发表于 2025-3-22 10:22:06 | 显示全部楼层
,‘Outside the Circuit of Civilisation’: ,,rson or group to have (or be disposed to have) some psychological attitude or reaction towards it. Here are a few examples of subjectivist theories; in each case, the ‘=’ sign indicates that the expression on the right explains . for the expression on the left hand side to be true:..Theories (a) and
发表于 2025-3-22 15:52:17 | 显示全部楼层
D.W. Winnicott and Political Theory the basis of observation. How, if at all, can these claims be known? Is it rational to think any of these claims are true? In the present chapter, I explain how we can know or be justified in believing evaluative statements on the basis of ethical intuition.
发表于 2025-3-22 20:09:37 | 显示全部楼层
https://doi.org/10.1007/978-3-658-43932-3As is usual in philosophy, the ‘refutations’ are provisional: those theories have been shown to face grave problems that justify rejecting them as long as any plausible alternative exists. Ethical intuitionism is the remaining alternative. But the received view in the field has long been that intuit
发表于 2025-3-22 21:46:24 | 显示全部楼层
发表于 2025-3-23 05:04:20 | 显示全部楼层
In the present chapter, I defend two main theses, as against the views of ethical reductionists: that at least some evaluative properties are irreducible, and that moral knowledge cannot be explained without appeal to ethical intuition.
发表于 2025-3-23 09:05:29 | 显示全部楼层
Jan Miller-Heyl,David MacPhee,Janet J. FritzMany anti-realists have charged that if moral realism were true, there would be . for acting morally. In this chapter, I argue instead that only the intuitionist has a plausible account of our reasons for being moral.
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