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Titlebook: Equestrian Cultures in Global and Local Contexts; Miriam Adelman,Kirrilly Thompson Book 2017 The Editor(s) (if applicable) and The Author(

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D. Mark Pritchard BSc, MBChB, MRCPor ., how the French usurped and absorbed these practices into the French colonial agenda, and how tbourida was rearticulated under the French colonial government (1912–1956). It also considers tbourida in contemporary society of Morocco as a state-regulated heritage sport, emphasizing how the state
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https://doi.org/10.1007/978-3-0348-8741-0pted them over times for local conditions and politico-cultural purposes. The chapter’s key argument is about global “human-horse cultures” more broadly: that cultures of horsemanship might have a localised, vernacular flavour—but that they are generally a fusion of ideas and practices from various
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Reactive Oxygen Species and Apoptosis,ely anthropocentric. We propose two ways in which an equino-centric perspective could rebalance the literature: (1) by asking how horses take part in equestrian culture and (2) how equestrian culture impacts horses. Given that the experimental field of Equitation Science has made rapid advancements
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https://doi.org/10.1007/978-3-319-55886-8Horses and Human Cultures and Civilizations; Equines across Cultures; Equestrian Cultures and Identiti
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A Control Center for the Future,system developed largely in nineteenth- and twentieth-century Europe and America. It is governed by institutions such as the International Federation of Horseracing Authorities, the Olympic Movement, and the Fédération Equestre Internationale (FEI). Various aspects of organized equestrian sport have
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