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Titlebook: Environment and Society in Byzantium, 650-1150; Between the Oak and Alexander Olson Book 2020 The Editor(s) (if applicable) and The Author

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https://doi.org/10.1057/9781137498113s; to supply the elite; and to pay taxes. The chapter then outlines archaeological findings demonstrating the breakdown of the Aegean’s exchange networks in the seventh century, the shrinking of cities, and the disappearance of most rural sites.
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Extensible Markup Language (XML),al work shows that they obtained comparatively more calories from animal protein and that sheep and goats became more numerous. This chapter also argues that Byzantines were leaving land alone for lengthy periods and that the economy adopted a more sylvan aspect.
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estnuts and used oak woodland as pasturage. Using textual material, including imperial judges’ decisions, this chapter explores how woodland appears to have remained plentiful, with property disputes often reflecting vague notions of where one’s woodland ended and another’s began.
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Introduction, choices have interacted with the Mediterranean environment. This chapter also presents the available sources for studying how Middle Byzantium’s environmental history unfolded in the Aegean Basin. It sets the chronological limits of the study between 650 and 1150.
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,Middle Byzantium’s Environmental and Economic Antecedents,s; to supply the elite; and to pay taxes. The chapter then outlines archaeological findings demonstrating the breakdown of the Aegean’s exchange networks in the seventh century, the shrinking of cities, and the disappearance of most rural sites.
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An Evergreen Empire,al work shows that they obtained comparatively more calories from animal protein and that sheep and goats became more numerous. This chapter also argues that Byzantines were leaving land alone for lengthy periods and that the economy adopted a more sylvan aspect.
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Rearranging Woods and Scrub,estnuts and used oak woodland as pasturage. Using textual material, including imperial judges’ decisions, this chapter explores how woodland appears to have remained plentiful, with property disputes often reflecting vague notions of where one’s woodland ended and another’s began.
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The Devil Chops Wood,lly, I argue that local hagiography provided more detailed accounts of the environment in the twelfth century in order to solidify various Saints’ and monasteries’ claims to the local landscape as they jostled with peasant communities and local landlords over it.
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